“As the hart panteth after the water brooks, so panteth my soul after Thee, O God” (Psa. continued...THE ARGUMENT The penman of this Psalm is uncertain. but he is one certain and single person. so panteth my soul after thee, O God; being persecuted by men, and deprived of the word and worship of God, which occasioned a vehement desire after communion with him in his house and ordinances: some render the words, "as the field", or "meadow, desires the shower", &c. (e); or thirsts after it when parched with drought; see Isaiah 35:7; and by these metaphors, one or the other, is expressed the psalmist's violent and eager thirst after the enjoyment of God in public worship. After his God, his Elohim (his God to be worshipped, who had entered into covenant with him), he pined even as the drooping flowers for the dew, or the moaning turtle for her mate. As the hart panteth after the water brooks - The hart is not only fond of feeding near some water for the benefit of drinking, "but when he is hard hunted, and nearly spent, he will take to some river or brook, in which," says Tuberville, "he will keep as long as his breath will suffer him. As after a long drought the poor fainting hind longs for the streams, or rather as the hunted hart instinctively seeks after the river to lave its smoking flanks and to escape the dogs, even so my weary, persecuted soul pants after the Lord my God. Vain are all pretences to religion where the outward means of grace have no attraction. - Webster's Bible As the deer pants for the water brooks, so my soul pants after you, God. The prisoner's treadwheel might sooner land him in the skies than mere inward questioning raise us nearer to consolation. I wrote the first verse and the chorus of a song, pretty much straight through. The prisoner's treadwheel might sooner land him in the skies than mere inward questioning raise us nearer to consolation. David cannot satisfy his thirst because he is separated from God. Dear reader, dost thou know what this is, by personally having felt the same? As the hart pants after the water brooks, so pants my soul after you, O God. hope thou in God: for I shall yet praise him for the help of his countenance. None but spiritual men can sympathise with this thirst. It were well if all our resortings to public worship were viewed as appearances before God, it would then be a sure mark of grace to delight in them. 3 My tears have been my meat day and night, while they continually say unto me, Where is thy God? As the hart panteth after the water brooks, so panteth my soul after thee, O God. Far away from such goodly company the holy man pictures the sacred scene and dwells upon the details of the pious march. "My soul." His faith in God, Psalm 42:11. (b) By these comparisons of the thirst and panting, he shows his fervent desire to serve God in his temple. My soul thirsteth for God, for the living God: when shall I come. 42:1). Perhaps it was well for him that the heart could open the safety valves; there is a dry grief far more terrible than showery sorrows. Ease he did not seek, honour he did not covet, but the enjoyment of communion with God was an urgent need of his soul; he viewed it not merely as the sweetest of all luxuries, but as an absolute necessity, like water to a stag. 4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. 418, 447), though rather scarce. As the big tears stand in the stag's eyes in her distress, so did the salt drops glitter in the eyes of David. As the hart panteth after the water brooks, so panteth my soul after thee, O God. On water. Like the parched traveller in the wilderness, whose skin bottle is empty, and who finds the wells dry, he must drink or die - he must have his God or faint. As the hart pants after the water brooks, so pants my soul after you, O God. It is a sweet bitterness. As the hart panteth after the water brooks, so panteth my soul after thee, O God. Maschil—(See on [587]Ps 32:1, title). Verse 1. Why does a hart “pant” at the bank of … None but spiritual men can sympathise with this thirst. When we hear those famous opening lines, it is important to notice that David does not only thirst for a feeling or some sort of emotional comfort. My soul thirsteth for God, for the living God: when shall I come and appear before God? Surely they might have left the mourner alone; he could weep no more than he did - it was a supererogation of malice to pump more tears from a heart which already overflowed. As the hart panteth after the water brooks - The hart is not only fond of feeding near some water for the benefit of drinking, "but when he is hard hunted, and nearly spent, he will take to some river or brook, in which," says Tuberville, "he will keep as long as his breath will suffer him. Glory be to God, they lie in their throats, for our God is in the heavens, ay, and in the furnace too, succouring his people. panteth—desires in a state of exhaustion. (a) As a treasure to be kept by them, who were of the number of the Levites. Pentaglott. 'As the hart (deer) panteth after the water brooks, so panteth my soul after thee, O God.' The hart is naturally hot and thirsty. As the hart panteth after the water-brooks. The hart often suffers from thirst in the dry and sandy countries where it lives-especially when pursued by the hunters; it then longs for water, and plunges with the greatest eagerness into the cooling stream. We may learn from this verse that the eagerness of our desires may be pleaded with God, and the more so, because there are special promises for the importunate and fervent. What are gold, honour, pleasure, but dead idols? When he harped upon his woes his heart melted into water and was poured out upon itself. For, or of (see [588]Introduction) the sons of Korah. When it is as natural for us to long for God as for an animal to thirst, it is well with our souls, however painful our feelings. David was never so much at home as in the house of the Lord; he was not content with private worship; he did not forsake the place where saints assemble, as the manner of some is. After his God, his Elohim (his God to be worshipped, who had entered into covenant with him), he pined even as the drooping flowers for the dew, or the moaning turtle for her mate. 418, 447), though rather scarce. "As the hart panteth after the waterbrooks, so panteth my soul after thee, 0 God." You alone are my heart's desire," All the best, ~ LadyD P.S. Neither the idea of panting nor braying seems to be in the original word. Stags and hinds need abundant water, especially in hot countries, and, in time of drought, may be said, with a slight poetical licence, to "pant," or "cry" (Joel 1:20) for it. The following engraving will help us more to appreciate the comparison employed by the psalmist. "While they continually say unto me, Where is thy God?" "Thirsteth." Yet why let reflections so gloomy engross us, since the result is of no value: merely to turn the soul on itself, to empty it from itself into itself is useless, how much better to pour out the heart before the Lord! David says in the 42d Psalm, "As the hart panteth after the water brooks, so panteth my soul after … As the hart panteth after the water brooks, so panteth my soul... Bible Verses Like Psalms 42:1 “ (To the chief Musician, Maschil, for the sons of Korah.) O to have the most intense craving after the highest good! ; for the priests in white linen, soldiers in garments of war; for the song, the sneer of blasphemy; for the festivity, lamentation; for joy in the Lord, a mournful dirge over his absence. By 'water-brooks' are meant the streams that run in vallies. Psalm 42 As the hart panteth after the water brooks, so panteth my soul after Thee, O God. Nothing is more grievous to the gracious soul than that which is intended to shake its hope and confidence in God. (d) Lexic. Maschil—(See on [587]Ps 32:1, title). That it must here be taken as a designation of the hind, appears from the verb being in the fem. this is no questionable mark of grace. God hidden, and foes raging, a pair of evils enough to bring down the stoutest heart! Ps 42:1-11. The wicked know that our worst misfortune would be to lose God's favour, hence their diabolical malice leads them-to declare that such is the case. 4. l. 4. c. 11. Alas, how many appear before the minister, or their fellow men, and think that enough! After reading the verse I began to sing its message, right off the page. (e) Sept. & Symmachus apud Drusium. They had better have thrust needles into his eyes than have darted insinuations against his God. It cut the good man to the bone to have the faithfulness of his God impugned. Perhaps he alludes to the removal of the ark and to the glorious gatherings of the tribes on that grand national holy day and holiday. Vain are all pretences to religion where the outward means of grace have no attraction. Harts are stags or male deer whereas hinds are female deer. These are so timid, so gentle, so delicate in their structure, so much the natural objects of love and compassion, that our feelings are drawn toward them as to all other animals in similar circumstances. His soul, his very self, his deepest life, was insatiable for a sense of the divine presence. The above extracts will give a fine illustration of this passage. "My soul." There is an idea of tenderness in the reference to the word "hart" here - female deer, gazelle - which would not strike us if the reference had been to any other animal. Giro him his God and he is as content as the poor deer which at length slakes its thirst and is perfectly happy; but deny him his Lord, and his heart heaves, his bosom palpitates, his whole frame is convulsed, like one who gasps for breath, or pants with long running. Ease he did not seek, honour he did not covet, but the enjoyment of communion with God was an urgent need of his soul; he viewed it not merely as the sweetest of all luxuries, but as an absolute necessity, like water to a stag. So panteth my soul after thee, O God - So earnest a desire have I to come before thee, and to enjoy thy presence and thy favor. Hist. Archive 2006-09-01. (d) Lexic. 3 My tears have been my meat day and night, while they continually say unto me, Where is thy God? As a hart doth pant for streams of water, So my soul panteth toward Thee, O God. : 2 As the hart panteth after the water brooks, so panteth my soul after Thee, O God. This course of thought is repeated with some variety of detail, but closing with the same refrain. Hist. When he harped upon his woes his heart melted into water and was poured out upon itself. Note how incessant was their jeer, and how artfully they framed it! As the hart panteth after the water brooks, so panteth my soul after thee, O God. "As the hart panteth after the waterbrooks, so panteth my soul after thee, 0 God." To palpitate; to beat with preternatural violence or rapidity, as the heart in terror, or after hard labor, or in anxious desire or suspense. l. 4. c. 11. “As the hart panteth after the water brooks, so panteth my soul after thee, O God.” Psa 42:1. And this thirst is increased, partly by its dwelling in desert and dry places, to which it retireth for fear of men and wild beasts; and partly by its long and violent running, when it is pursued by the hunters; and some add, by eating of serpents. His tears since they were shed because God was blasphemed, were "honourable dew," drops of holy water, such as Jehovah putteth into his bottle. Neither the idea of panting nor braying seems to be in the original word. singers in the house of God; of whom see 1 Chronicles 6:33 9:19 26:1. So panteth my soul after thee, O God - So earnest a desire have I to come before thee, and to enjoy thy presence and thy favor. 2 My soul thirsteth for God, for the living God; when shall I come and appear before God? After reading the verse I began to sing its message, right off the page. This parallels what David says in Psalm 63: Just like in Psalm 63, Psalm 42 has a problem. - As the hart panteth after the water-brooks. (Psalm 42:1,2) The godly remnant of Israel, God's people, have a longing for God, as do God's people of all ages. David was never so much at home as in the house of the Lord; he was not content with private worship; he did not forsake the place where saints assemble, as the manner of some is. (e) Sept. & Symmachus apud Drusium. Not merely for the temple and the ordinances, but for fellowship with God himself. א לַמְנַצֵּחַ, מַשְׂכִּיל לִבְנֵי-קֹרַח. The wicked know that our worst misfortune would be to lose God's favour, hence their diabolical malice leads them-to declare that such is the case. As he says, “When shall I come and appear before God?” (vs. 2b). Nothing could more beautifully or appropriately describe the earnest longing of a soul after God, in the circumstances of the psalmist, than this image. We sympathize with them; we pity them; we love them; we feel deeply for them when they are pursued, when they fly away in fear, when they are in want. Salt meats, but healthful to the soul. By 'water-brooks' are meant the streams that run in vallies. "With the voice of joy and praise, with a multitude that kept holyday." As the hart panteth after the water brooks, so panteth my soul after thee, O God." It cut the good man to the bone to have the faithfulness of his God impugned. He roundly asserted that David was a bloody man, and that God was punishing him for supplanting Saul and his house; his wish was father to his thought. As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God? "For God." Shimei may here be alluded to who after this fashion mocked David as he fled from Absalom. My soul thirsteth for God, for the living God: 'When shall I come and appear before God?' It is a sweet bitterness. So sensible am I of want; so much does my soul need something that can satisfy its desires. The word rendered hart - איל 'ayâl - means commonly a stag, hart, male deer: Deuteronomy 12:15; Deuteronomy 14:5; Isaiah 35:6. and why art thou disquieted in me? (c) Aristot. As the hart panteth after the water brooks, so panteth my soul after thee, O God. Animal. Dear reader, dost thou know what this is, by personally having felt the same? Debarred from public worship, David was heartsick. 3. Ps 42:1-11. All my nature, my inmost self. As after a long drought the poor fainting hind longs for the streams, or rather as the hunted hart instinctively seeks after the river to lave its smoking flanks and to escape the dogs, even so my weary, persecuted soul pants after the Lord my God. His soul, his very self, his deepest life, was insatiable for a sense of the divine presence. "My tears have been my meat day and night." "For I had gone with the multitude, I went with them to the house of God." Cruel taunts come naturally from coward minds. They are still found in Palestine (Tristram, ' Land of Israel,' pp. He who loves the Lord loves also the assemblies wherein his name is adored. i., p. 253) says, "I have seen large flocks of these panting harts gather round the water-brooks in the great deserts of Central Syria, so subdued by thirst that you could approach quite near them before they fled." Verse one: “As the deer pants for the water brooks, so pants my soul for You, O God.” Verse two: “My soul thirsts for God, for the living God; when shall I come and appear before God?” Notice what both verses have in common: thirst. panteth—desires in a state of exhaustion. They are still found in Palestine (Tristram, ' Land of Israel,' pp. By the sons of Korah, in the time of the captivity of Babylon; whence some read the words of the title of this Psalm, Maschil of the sons of Korah. Note how incessant was their jeer, and how artfully they framed it! Psalm 42 is the 42nd psalm of the Book of Psalms, often known in English by its incipit, As the hart panteth after the water brooks (in the King James Version).The Book of Psalms is the third section of the Hebrew Bible, and a book of the Christian Old Testament.In the Hebrew Bible, Psalm 42 opens the second of the five books (divisions) of Psalms. It enchants the dream expressed in every child's Christmas list for Santa. And therefore it seems more probable that David penned this, as it is confessed he did some other Psalms which have not his name in the title. Because he lives, and gives to men the living water; therefore we, with greater eagerness, desire him. My soul thirsteth for God, for the living God: when shall I come and appear before God? "To see the face of God" is the nearer translation of the Hebrew; but the two ideas may be combined - he would see his God and be seen of him; this is worth thirsting after! It was composed either, 1. : 1 For the Leader; Maschil of the sons of Korah. (Psalm 42:1) The Question "What do you want more than anything else in the world?" Which is more than hungering; hunger you can palliate, but thirst is awful, insatiable, clamorous, deadly. My tears have been my meat day and night, while they continually say unto me, Where is thy God? thirst is a perpetual appetite, and not to be forgotten, and even thus continual is the heart's longing after God. The psalmist being deprived of God’s service, ardently desires to be in his house again, Psalm 42:1-4; rouseth up his soul unto a firm hope and confidence in God, Psalm 42:5-9. And pray with David, acknowledging his power, I am weakened and sore broken, I roar for the grief of mine heart, mine heart panteth, &c. Psalm xxxviii. When a man comes to tears, constant tears, plenteous tears, tears that fill his cup and trencher, he is in earnest indeed. As the hart panteth after the water brooks, so panteth my soul after thee, O God.” "Thirsteth." We may learn from this verse that the eagerness of our desires may be pleaded with God, and the more so, because there are special promises for the importunate and fervent. (b) By these comparisons of the thirst and panting, he shows his fervent desire to serve God in his temple. The next best thing to living in the light of the Lord's love is to be unhappy till we have it, and to pant hourly after it - hourly, did I say? Thus pursued, spent, and nearly ready to give up the ghost, the psalmist pants for God, for the living God! What are gold, honour, pleasure, but dead idols? Deer have very few sweat glands, which we use to exchange heat, panting is their mechanism, place of the cooling more sweat glands offer. For, or of (see [588]Introduction) the sons of Korah. They had better have thrust needles into his eyes than have darted insinuations against his God. Animal. when shall I come and appear before God —. As the hart panteth after the water brooks, so my soul panteth after thee, O God. His tears since they were shed because God was blasphemed, were "honourable dew," drops of holy water, such as Jehovah putteth into his bottle. For Zion, a wilderness. (c) Aristot. All my nature, my inmost self. for him who can give life, and save from death. hope thou in God: for I shall yet praise him for the help of his countenance. As the hart (deer) panteth after the water brooks, so panteth my soul after thee, O God. Alas, how many appear before the minister, or their fellow men, and think that enough! The festive noise is in his ears, and the solemn dance before his eyes. It ignites the wish behind every birthday candle ceremony. When it is as natural for us to long for God as for an animal to thirst, it is well with our souls, however painful our feelings. My tears have been my meat day and night, while they continually say unto me, Where is thy God? As the hart panteth after the water-brooks - Margin, brayeth. As the hart brays so his soul prays. His appetite was gone, his tears not only seasoned his meat, but became his only meat, he had no mind for other diet. As The Deer Lyrics: As the deer panteth for the water / So my soul longs after You / You alone are my hearts desire / And I long to worship You / You alone are my strength, my shield / To You alone איל is a common noun, comp. A single hart may weigh as much as three "When shall I come and appear before God?" Keil and Delitzsch Biblical Commentary on the Old Testament. This was at first applied to the case of one who was cut off from the privileges of public worship, and who was driven into exile far from the place where he had been accustomed to unite with others in that service Psalm 42:4; but it will also express the deep and earnest feelings of the heart of piety at all times, and in all circumstances, in regard to God. -- An Instruction. How changed his present place! We sympathize with them; we pity them; we love them; we feel deeply for them when they are pursued, when they fly away in fear, when they are in want. Nothing could more beautifully or appropriately describe the earnest longing of a soul after God, in the circumstances of the psalmist, than this image. They picture David. According to The Zondervan Pictoral Bible Dictionary, the “hart” of Bible times was “similar to the American elk but somewhat smaller.” Harts are stags or male deer whereas hinds are female deer. His enemies reproach him, Psalm 42:10. He who loves the Lord loves also the assemblies wherein his name is adored. "When I remember these things, I pour out my soul in me." As the hart panteth after the water brooks, so panteth my soul after thee, O God. From the Book: 100 EZ Praise & Worship Favorites AS THE DEER (KEY OF C) C G. AS THE DEER PANTETH. Print and download As the Deer sheet music by Martin J. Nystrom. Stags and hinds need abundant water, especially in hot countries, and, in time of drought, may be said, with a slight poetical licence, to "pant," or "cry" (Joel 1:20) for it. The word is masculine, but in this place is joined with a feminine verb, as words of the common gender may be, and thus denotes a hind, or female deer. Cruel taunts come naturally from coward minds. "When I remember these things, I pour out my soul in me." After thee; after the enjoyment of thee in thy sanctuary, as it appears from Psalm 42:4. so panteth my soul after thee, O God; being persecuted by men, and deprived of the word and worship of God, which occasioned a vehement desire after communion with him in his house and ordinances: some render the words, "as the field", or "meadow, desires the shower", &c. (e); or thirsts after it when parched with drought; see Isaiah 35:7; and by these metaphors, one or the other, is expressed the psalmist's violent and eager thirst after the enjoyment of God in public worship. thirst is a perpetual appetite, and not to be forgotten, and even thus continual is the heart's longing after God. "With the voice of joy and praise, with a multitude that kept holyday." He roundly asserted that David was a bloody man, and that God was punishing him for supplanting Saul and his house; his wish was father to his thought. Dr. Thomson (Land and the Book, vol. But this is not usual in this book, to name the author of a Psalm so obscurely and indefinitely; for the sons of Korah were a numerous company. Far away from such goodly company the holy man pictures the sacred scene and dwells upon the details of the pious march. Perhaps it was well for him that the heart could open the safety valves; there is a dry grief far more terrible than showery sorrows. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. See how pathetically he questions as to the prospect of his again uniting in the joyous gathering! The next best thing to living in the light of the Lord's love is to be unhappy till we have it, and to pant hourly after it - hourly, did I say? "As the hart panteth after the water brooks, So panteth my soul after thee, O God." The following engraving will help us more to appreciate the comparison employed by the psalmist. Verse 1. 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Want of breath and think that enough 'When shall I come and appear before God ''... תַעֲרֹג אֵלֶיךָ אֱלֹהִים hart pants after the water brooks, so panteth my soul after thee O! Following engraving will help us more to appreciate the comparison employed by the psalmist pants for,. Nearer to consolation the hart panteth after the water-brooks - Margin, brayeth goodly company the holy man the! God ; when shall I come and appear before God? none but spiritual men sympathise! Faithfulness of his countenance fellowship with God himself living God: when shall I come and appear before?... Hope and confidence in God. have the most intense craving after the brooks! Deer whereas hinds are female deer 0 God. the best, ~ LadyD P.S it the! Panteth after the water brooks, so panteth my soul after thee, O God ''. In the world? heaving, as in short respiration or want of.. Details of the number of the hind, appears from the Book, vol his deepest life, insatiable! May here be alluded to who after this fashion mocked David as he fled from Absalom heart into...
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